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ಕಾಶಿ ನಗರದ ದೊರೆ, ಕಮಲದ ಪಾದಗಳಿಂದ ಅಲಂಕರಿಸಲà³à²ªà²Ÿà³à²Ÿ ಇಂದà³à²° (ದೇವರಾಜà³), ಹಾವಿನಿಂದ ಮಾಡಲà³à²ªà²Ÿà³à²Ÿ ಯಜà³à²žà²¦ ದಾರವನà³à²¨à³ ಹೊಂದಿರà³à²µ, ಅವನ ಮೇಲೆ ಚಂದà³à²°à²¨à²¨à³à²¨à³ ಹೊಂದಿರà³à²µ ಕಲà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ನಾನೠಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†. ಹಣೆಯ, ಕರà³à²£à³†à²¯ ವಾಸಸà³à²¥à²¾à²¨ ಯಾರà³, ನಾರದ ಮತà³à²¤à³ ಇತರ ಆಕಾಶ ಗಾಯಕರೠಹಾಡಿದà³à²¦à²¾à²°à³† ಮತà³à²¤à³ ಅವರ ಬಟà³à²Ÿà³†à²—ಳೠನಿರà³à²¦à³‡à²¶à²¨à²—ಳಾಗಿವೆ.||1|| ಕಾಶಿ ನಗರದ ಅಧಿಪತಿ, ಲಕà³à²·à²¾à²‚ತರ ಸೂರà³à²¯à²¨à²‚ತೆ ಪà³à²°à²•à²¾à²¶à²®à²¾à²¨à²µà²¾à²—ಿರà³à²µ, ಪà³à²¨à²°à³à²œà²¨à³à²®à²¦ ಚಕà³à²°à²¦ ಸಾಗರವನà³à²¨à³ ಮà³à²•à³à²¤à²—ೊಳಿಸà³à²µ, ಪರಮ, ನೀಲಿ ಕà³à²¤à³à²¤à²¿à²—ೆಯನà³à²¨à³ ಹೊಂದಿರà³à²µ, ನಮà³à²® ಆಸೆಗಳನà³à²¨à³ ನಮಗೆ ದಯಪಾಲಿಸà³à²µ ಕಲà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ನಾನೠಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†, ಯಾರೠಮೂರೠಕಣà³à²£à³à²—ಳನà³à²¨à³ ಹೊಂದಿದà³à²¦à²¾à²°à³†, ಯಾರೠಕಾಲà³à²¨ ಅಂತà³à²¯, ಯಾರೠಕಮಲದಂತಹ ಕಣà³à²£à³à²—ಳನà³à²¨à³ ಹೊಂದಿದà³à²¦à²¾à²°à³†, ಯಾರೠಅಮರವಾದ à²à²•à²°à³‚ಪದ ಆಯà³à²§à²µà²¨à³à²¨à³ ಹೊಂದಿದà³à²¦à²¾à²°à³†, ಮತà³à²¤à³ ಯಾರೠಅಮರರà³.||2|| ನಾನೠಕಾಶಿ ನಗರದ ಅಧಿಪತಿಯಾದ ಕಲಾà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†, ಅವನ ಕೈಯಲà³à²²à²¿ à²à²•à²®à³à²–, ಗà³à²¦à³à²¦à²²à²¿, ಬಳà³à²³à²¿ ಮತà³à²¤à³ ಶಿಕà³à²·à³†, ಪà³à²°à²¾à²°à²‚à²à²¦ ಹಿಂದಿನ ಕಾರಣ ಯಾರà³, ಬೂದೠ(ಹೊದಿಕೆಯ) ದೇಹವನà³à²¨à³ ಹೊಂದಿರà³à²µà²µà²°à³, ಯಾರೠಮೊದಲ ದೇವ, ಯಾರೠನಾಶವಾಗà³à²µà³à²¦à²¿à²²à³à²², ಯಾರೠಅನಾರೋಗà³à²¯ ಮತà³à²¤à³ ಆರೋಗà³à²¯à²¦à²¿à²‚ದ ಮà³à²•à³à²¤à²°à²¾à²—ಿದà³à²¦à²¾à²°à³†, ಯಾರೠಅಪಾರ ಶಕà³à²¤à²¿à²¶à²¾à²²à²¿, ಯಾರೠà²à²—ವಂತ, ಮತà³à²¤à³ ವಿಶೇಷ ತಾಂಡವ ನೃತà³à²¯à²µà²¨à³à²¨à³ ಯಾರೠಪà³à²°à³€à²¤à²¿à²¸à³à²¤à³à²¤à²¾à²°à³†.||3|| ನಾನೠಕಾಶಿ ನಗರದ ಅಧಿಪತಿ, ಆಸೆಗಳನà³à²¨à³ ಮತà³à²¤à³ ಮೋಕà³à²·à²µà²¨à³à²¨à³ ದಯಪಾಲಿಸà³à²µà²µà²¨à³, ಪà³à²°à²²à³‹à²à²¨à²—ೊಳಿಸà³à²µ ರೂಪವನà³à²¨à³ ಹೊಂದಿರà³à²µà²µà²¨à³, ತನà³à²¨ à²à²•à³à²¤à²°à²¨à³à²¨à³ ಪà³à²°à³€à²¤à²¿à²¸à³à²µà²µà²¨à³, ಸà³à²¥à²¿à²°à²µà²¾à²—ಿರà³à²µà²µà²¨à³, ವಿವಿಧ ಅà²à²¿à²µà³à²¯à²•à³à²¤à²¿à²—ಳನà³à²¨à³ ತೆಗೆದà³à²•à³Šà²‚ಡೠಜಗತà³à²¤à²¨à³à²¨à³ ರೂಪಿಸà³à²µ ಕಲà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†, ಮತà³à²¤à³ ಸಣà³à²£ ಸà³à²®à²§à³à²° ಗಂಟೆಗಳೊಂದಿಗೆ ಸà³à²‚ದರವಾದ ಚಿನà³à²¨à²¦ ಸೊಂಟದ ದಾರವನà³à²¨à³ ಹೊಂದಿರà³à²µà²µà²°à³.||4|| ಕಾಶಿ ನಗರದ ಅಧಿಪತಿ, ಸದಾಚಾರವನà³à²¨à³ ಕಾಪಾಡà³à²µà²µà²¨à³, ಅನà³à²¯à²¾à²¯à²¦ ಮಾರà³à²—ಗಳನà³à²¨à³ ನಾಶಮಾಡà³à²µà²µà²¨à³, ಕರà³à²® ಅಥವಾ ಕಾರà³à²¯à²—ಳ ಸಂಬಂಧಗಳಿಂದ ನಮà³à²®à²¨à³à²¨à³ ಮà³à²•à³à²¤à²—ೊಳಿಸà³à²µà²µà²¨à³, ನಮಗೆ ಸಂಕೋಚವನà³à²¨à³ ನೀಡà³à²µà²µà²¨à³, ಯಾರೠಎಂದೠನಾನೠಕಲಾà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†. à²à²µà³à²¯à²µà²¾à²¦, ಮತà³à²¤à³ ಯಾರ ಅಂಗ-ಗà³à²‚ಪà³à²—ಳನà³à²¨à³ ಚಿನà³à²¨à²¦ ಬಣà³à²£à²¦ ಸà³à²‚ದರವಾದ ಬಳà³à²³à²¿à²¯à²¿à²‚ದ ಅಲಂಕರಿಸಲಾಗಿದೆ.||5|| ನಾನೠಕಾಶಿ ನಗರದ ಅಧಿಪತಿಯಾದ ಕಲಾà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†, ಅವನೠಚಿನà³à²¨à²¦à²¿à²‚ದ ಮಾಡಿದ ಎರಡೠಚಪà³à²ªà²²à²¿à²—ಳಿಂದ ಅಲಂಕರಿಸಲà³à²ªà²Ÿà³à²Ÿ ಪಾದಗಳನà³à²¨à³ ಹೊಂದಿದà³à²¦à²¾à²¨à³†, ಅದೠಅದà³à²à³à²¤à²µà²¾à²¦ ಹೊಳಪನà³à²¨à³ ಹೊಂದಿದೆ, ಯಾರೠಶಾಶà³à²µà²¤à²°à³, ಯಾರೠಪà³à²°à³‡à²°à³‡à²ªà²¿à²¸à²¬à²²à³à²²à²°à³, ಯಾರೠನಮà³à²® ಆಸೆಗಳನà³à²¨à³ ನಮಗೆ ದಯಪಾಲಿಸà³à²¤à³à²¤à²¾à²°à³†, ಯಾರೠಆಸೆಗಳಿಲà³à²²à²¦à³†, ಸಾವಿನ ಹೆಮà³à²®à³†à²¯à²¨à³à²¨à³ ನಾಶಪಡಿಸà³à²µà²µà²¨à³ (ಸಾವಿನ ಪರಮೋಚà³à²šà²¨à²‚ತೆ), ಮತà³à²¤à³ ಯಾರೠತನà³à²¨ ಹಲà³à²²à³à²—ಳಿಂದ ಆತà³à²®à²µà²¨à³à²¨à³ ಮà³à²•à³à²¤à²—ೊಳಿಸà³à²¤à³à²¤à²¾à²°à³†.||6|| ನಾನೠಕಾಶಿ ನಗರದ ಅಧಿಪತಿಯಾದ ಕಲಾà²à³ˆà²°à²µà²¨à²¨à³à²¨à³ ಸà³à²¤à³à²¤à²¿à²¸à³à²¤à³à²¤à³‡à²¨à³†, ಕಮಲದಿಂದ ಹà³à²Ÿà³à²Ÿà²¿à²¦ ಬà³à²°à²¹à³à²®à²¨à³ ಸೃಷà³à²Ÿà²¿à²¸à²¿à²¦ ಎಲà³à²²à²¾ ಅà²à²¿à²µà³à²¯à²•à³à²¤à²¿à²—ಳನà³à²¨à³ ನಾಶಮಾಡಲೠಯಾರ ದೊಡà³à²¡ ಘರà³à²œà²¨à³† ಸಾಕà³, ಎಲà³à²²à²¾ ಪಾಪಗಳನà³à²¨à³ ನಾಶಮಾಡಲೠಅವರ (ಕರà³à²£à²¾à²®à²¯à²¿) ನೋಟವೠಸಾಕà³. ಶಕà³à²¤à²¿à²¯à³à²¤ ಆಡಳಿತಗಾರ, ಎಂಟೠಶಕà³à²¤à²¿à²—ಳನà³à²¨à³ ನೀಡà³à²µà²µà²¨à³ ಮತà³à²¤à³ ತಲೆಬà³à²°à³à²¡à³†à²¯ ಟೋಪಿಗಳ ಹಾರವನà³à²¨à³ ಧರಿಸà³à²µà²µà²¨à³.||7|| ನಾನೠಕಾಶಿ ನಗರದ ಅಧಿಪತಿ, ದೆವà³à²µ ಮತà³à²¤à³ ಆತà³à²®à²—ಳ ನಾಯಕ, ಅಪಾರ ಮಹಿಮೆಯನà³à²¨à³
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I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is adorned by lotus-feet which is reverred and served by Indra (Devaraj), Who has a Yagya-thread made up of snake, Who has the moon on His forehead, Who is the abode of mercy, Who has been sung by Narad and other celestial singers, and Whose clothes are the directions.||1|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is resplendent like millions of sun, Who absolves the ocean of cycle of rebirth, Who is supreme, Who has a blue neck, Who bestows us with our desires, Who has three-eyes, Who is the end of Kaal, Who has lotus-like eyes, Who has immortal monodent weapon, and Who is immortal.||2|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who has monodent, spade, a cord and punishment in His hands, Who is the cause behind the beginning, Who has a grey (smeared) body, Who is the first Deva, Who is imperishable, Who is free from illness and health, Who is immensely mighty, Who is the Lord, and Who loves the special Tandava dance.||3|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the bestower of desires and salvation, Who has an enticing appearance form, Who is endears His devotees, Who is static, Who takes various manifestations and forms the world, and Who has a beautiful golden waist-thread with small melodious bells.||4|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the maintainer of righteousness, Who is the destroyer of unrighteous paths, Who liberates us from the ties of Karma or deeds, Who bestows us with shyness, Who is splendid, and Whose organ-groups are decorated with a beautiful cord of golden color.||5|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who has feet adorned by two sandals made of gold which is possessing a resplendent shine, Who is eternal, Who is induplicable, Who bestows our desires to us, Who is without desires, Who destroys the pride of death (as in is supreme to death), and Who liberates soul by His teeth.||6|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Whose loud roar is enough to destroy all the manifestations created by the lotus-born Brahma, Whose (merciful) glance is enough to destroy all the sins, Who is the powerful ruler, Who gives the eight-powers¹, and Who wears a garland of skull-caps.||7|| I sing praise of Kalabhairav, Who is the ruler of the city Kashi, Who is the leader of the ghosts and spirits, Who showers immense glory, Who absolves people dwelling in Kashi from their sins and righteous deeds, Who is splendor, Who has explained the path of righteousness, Who is eternally old, and Who is the controller of the universe.||8|| Those who study these eight verses on Kalabhairav — which is enticing, which is a source of knowledge and liberation, which increases righteousness of a person, and which destroys grief, attachment, depression, greed, anger an heat — move towards the proximity of the feet of Shiv (Kalabhairav), necessarily.||9||
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